Dzongsar Khyentse Rinpoche

Teachings on Uttaratantra Sutra

Taipei

30 March – 1 April 2007

Registration Form

（E-mail the completed registration form by 20 March ）

Full Name	Family Name: Given Name:
Contact Address
Phone No.	O：( )	H：( )	Mobile：
E-mail

1. Please e-mail the completed registration form to the following address:

siddwish@yahoo.com.tw.

2. Ensure that the e-mail subject box is marked “Uttaratantra Sutra”. Otherwise, the e-mail will be treated as junk and deleted. Thank you.

Dzongsar Khyentse Rinpoche in Taipei 2007: Uttaratantra Sutra Teachings & Ushnisha Vijaya Initiation & Puja宗薩欽哲仁波切2007年臺灣弘法行程

1) Uttaratantra Teachings (Year 2), March 30 – April 1, 2007: The second in a series of teachings on Asanga's great classic Mahayana Buddhist text on the buddha nature.

E-mail the completed registration form by March 20:

Full Name: Family Name: Given Name:
Contact Address:
Phone No. O：( ) H：( ) Mobile：
E-mail:

1. Please e-mail the completed registration form to the following address:
siddwish@yahoo.com.tw.

2. Ensure that the e-mail subject box is marked "Uttaratantra Sutra". Otherwise, the e-mail will be treated as junk and deleted.

If you are in Taiwan, you will be asked to transfer the NT$500 registration fee via postal service:

Account name: 中華民國悉達多本願佛學會
Account number: 19130051
Please indicate "For the registration of teaching on Uttaratantra Sutra" and also your name and phone number.
After that, please keep the receipt in order to use it to exchange for the attendance card of the teaching on March 30.


2) Ushnisha Vijaya Initiation and Puja (Year 2): April 9-15, 2007

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一、「究竟一乘寶性論」佛學講座

時間：2007年3月30日（週五） 晚上7：30至9：30
3月31、4月1日（週六、日） 早上9：30至下午1：30

地點：台北火車站五樓演藝廳（請由火車站東二門入場）

報名方法：

（1）郵政劃撥：

即日起至2007年3月20日止，報名費為新台幣500元整，劃撥單請註明報名「究竟一乘寶性論」。

戶名：中華民國悉達多本願佛學會 帳號：19130051

《請保留收據於報到時換取上課証》

（2）現場報名：

依郵政劃撥次序，優先錄取；若名額已滿，則不再錄取並且退費。

截止日期後，若有剩餘名額，可於現場依先後次序報名，至額滿為止。

◎若報名人數額滿，本會將公告於網站上：http://www.siddharthasintent.org/chinese/

　

二、 「佛頂尊勝佛母」法會

時間：2007年4月9日至15日 早上7：30至下午5：30

地點：中華民國農訓協會天母國際會議廳（天母農訓中心）
臺北市士林區中山北路七段113號（地圖下載）　

住宿：若您需要，農訓中心可提供住宿，兩人房之房價為新台幣1350元/每晚(不含早餐)，請務必於3月20日前向本會登記並完成匯款手續，逾期即不受理。希望您盡量自己選擇時間上可以相互配合的室友。

◎住宿登記方法：電子郵件寄至siddwish@yahoo.com.tw

◎住宿費用請郵政劃撥至以下帳號並註明「農訓中心住宿費用」

戶名：中華民國悉達多本願佛學會 帳號：19130051

法會不需事先報名，歡迎隨喜參加！

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註：「究竟一乘寶性論」佛學講座為第二年的連續性教授，若您需要請購2006年教授的CD，可以至以下流通處：

曲翔錄音公司 : 台北市金門街 9-18 號 1 樓

佛化人生 : 台北市羅斯福路三段325號 6樓之4

波達拉藝品 : 台北市大安路一段51巷 4號 2 樓

全德佛教文物 : 台北市光復南路 49 號

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宗薩欽哲仁波切對「佛頂尊勝佛母法會」的開示


長壽本尊主要有三位，我們以前修過的聖度母是其中之一，此次修持佛頂尊勝佛母，希望以後有機會可以修長壽佛。究竟上，這三個長壽本尊是要使我們的正覺常在；但相對上，則是長壽的本尊。

佛頂尊勝佛母是具威德力的本尊，可以降服各種干擾或縮短壽命的障礙，也能保護我們不受邪術、醜聞、丟面子或喪失尊嚴等障難。

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彌勒菩薩之《究竟一乘寶性論》

──彌勒菩薩所著關於「佛性」的大乘佛法典籍──

宗薩欽哲仁波切 講授

虛空，其本質離於概念，

遍含一切。

同樣地，廣闊無瑕的心之本性，

通透所有眾生。

─ 彌勒/無著



不論困惑、痛苦多麼深沈，我們都擁有絕對的、不變的覺悟本質，或稱「佛性」。由此內在本質來看，尊貴的佛陀和一般眾生並無差異。任何人只要去除了遮蔽其真實本性的障礙，即能成佛。

《究竟一乘寶性論》是彌勒菩薩給予無著論師有關佛性的教授。它是大乘佛法最偉大的典籍之一；尤其特別的是，它被視為大乘與金剛乘之間的橋樑。它描述佛性如何存於我們內在、如何覺察佛性，以及佛性所展現的功德為何。

以下是一些有關《究竟一乘寶性論》的資料，提供參考：

1.《彌勒菩薩五部論頌 ── 究竟一乘寶性論頌》（共十一品），方廣文化事業有限公司出版

2.《佛性 ── 究竟一乘寶性論十講》，眾生文化有限公司出版 ，著者：創古仁波切

3. Buddha Nature, The Mahayana Uttaratantra Shastra with Commentary，Snow Lion Publications

Latest update from Kathmandu

Rinpoche passed away at his retreat center. He is still in the meditative position. When a week has passed, he will be moved to his temple.

薩迦察巴法王秋吉崔欽仁波切已於1/22上午在尼泊爾圓寂His Eminence Chogye Trichen Rinpoche displayed entering Parinirvana at 6:45AM on January 22, 2007 in Nepal

尊貴的薩迦茶巴法王─秋吉崔欽仁波切，於 2007年 1月22日上午 6:45於尼泊爾示寂！
敬請世界各地十方弟子共同祈願迴向:法王秋吉崔欽仁波切：佛果圓成，早日乘願再來！

【薩迦茶巴法王示寂─上師相應法祈願法會】2007.01.23~24
薩迦派在台灣的仁波切，如遍德仁波切、普拉仁波切等，以及堪布們、喇嘛們，將一起在1月23、24日， 於台北市錦州街 215號 5F薩迦中心 (02) 2567-6467、2581-4229，早上 8點 至下午 5點，共修上師相應法。

【薩迦茶巴法王─秋吉崔欽仁波切】簡介
法王秋吉(究給)崔欽仁波切─拿旺堪惹列謝嘉秀（His Eminence Chogye Trichen Rinpoche─Ngawang Khyenrab Lekshe Gyatso）是藏傳佛教中「薩迦」傳承中最資深的喇嘛。仁波切是出名的密續大師、精進不懈的修行者、出色的學者及雄辯的詩人。仁波切体現出如來教法的智慧、精神及功德事業。

法王秋吉崔欽仁波切堪稱上師的上師，因為大部分藏傳佛教傳承的掌持者都是他弟子。當中包括達賴喇嘛（His Holiness the Dalai Lama）及薩迦天津法王（His Holiness Sakya Trizin）。

或許我們可透過薩迦天津法王的話去理解法王秋吉崔欽仁波切的偉大之處。他如此讚嘆法王秋吉崔欽仁波切的偉大成就：「許多人從經典得到智慧；一些人從思維彿法得到智慧；極少許人從實際禪修得到智慧。但是秋吉崔欽仁波切聞、思、修三學具足，能見到仁波切都是有福德的人，見他一面就是莫大的加持。」

仁波切除了於藏傳喇嘛中廣受推崇外，尼泊爾的百仁扎國王（King Birendra）更為仁波切奉上「果卡達心」（Gorkha Dakshin Babu）這個吉祥的尊號（意指「西尼泊爾大導師」），此乃尼泊爾國王對佛教大師前所未有的讚頌。

His Eminence Chogye Trichen Rinpoche, Ngawang Khyenrab Thupten Lekshe Gyatso, was the head of Tsharpa branch of the Sakya Tradition of Tibetan Buddhism. As the most senior Sakya lama living, His Eminence was a renowned tantric master, a dedicated practitioner, an outstanding scholar and an eloquent poet. His Eminence embodied the wisdom, spirit and activities of the holy Dharma.

His Eminence was a master of masters as most Tibetan Buddhist lineage holders are his disciples. Amongst these disciples are His Holiness the Dalai Lama and His Holiness Sakya Trizin.

Perhaps one can begin to comprehend the greatness of His Eminence through the words of His Holiness Sakya Trizin, who describes the great accomplishments of His Eminence as thus:

"There are many who have attained the wisdom arising from the study of the Scriptures. There are some who have attained the wisdom arising from contemplation of the Dharma. There are few who have gained wisdom arising from meditation. His Eminence Chogye Trichen Rinpoche is one who has attained all three wisdoms. One should consider oneself fortunate just to meet him, which is in itself a great blessing."

In addition to His Eminence's stature among Tibetan lamas, King Birendra of Nepal awarded His Eminence "Gorkha Dakshin Babu", a tribute which has never been awarded to a Buddhist monk in Nepal before.

Dzongsar Khyentse Rinpoche on Dzogchen

Dzogchen Practice in Everyday Life by Dilgo Khyentse Rinpoche

His Holiness was a living example of not only the nakedness of Mind :)

The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit. We should realize openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.

We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.

Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.

When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind.

This is the powerful and ordinary practice of dropping the mask of self-protection. We shouldn't make a division in our meditation between perception and field of perception. We shouldn't become like a cat watching a mouse. We should realize that the purpose of meditation is not to go "deeply into ourselves" or withdraw from the world.

Practice should be free and non-conceptual, unconstrained by introspection and concentration. Vast unoriginated self-luminous wisdom space is the ground of being - the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment.

This ground of being which is known as pure or original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity.

All aspects of phenomena are completely clear and lucid. The whole universe is open and unobstructed - everything is mutually interpenetrating. Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realize. The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is.

All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no significance to attach to such meanings beyond the moment in which they present themselves.

This is the dance of the five elements in which matter is a symbol of energy and energy a symbol of emptiness. We are a symbol of our own enlightenment.

With no effort or practice whatsoever, liberation or enlightenment is already here.

The everyday practice of dzogchen is just everyday life itself. Since the undeveloped state does not exist, there is no need to behave in any special way or attempt to attain anything above and beyond what you actually are. There should be no feeling of striving to reach some "amazing goal" or "advanced state." To strive for such a state is a neurosis which only conditions us and serves to obstruct the free flow of Mind.

We should also avoid thinking of ourselves as worthless persons - we are naturally free and unconditioned. We are intrinsically enlightened and lack nothing.

When engaging in meditation practice, we should feel it to be as natural as eating, breathing and defecating. It should not become a specialized or formal event, bloated with seriousness and solemnity. We should realize that meditation transcends effort, practice, aims, goals and the duality of liberation and non-liberation.

Meditation is always ideal; there is no need to correct anything. Since everything that arises is simply the play of mind as such, there is no unsatisfactory meditation and no need to judge thoughts as good or bad. Therefore we should simply sit. Simply stay in your own place, in your own condition just as it is.

Forgetting self-conscious feelings, we do not have to think "I am meditating." Our practice should be without effort, without strain, without attempts to control or force and without trying to become "peaceful."

If we find that we are disturbing ourselves in any of these ways, we stop meditating and simply rest or relax for a while. Then we resume our meditation. If we have "interesting experiences" either during or after meditation, we should avoid making anything special of them. To spend time thinking about experiences is simply a distraction and an attempt to become unnatural.

These experiences are simply signs of practice and should be regarded as transient events. We should not attempt to reexperience them because to do so only serves to distort the natural spontaneity of mind.

All phenomena are completely new and fresh, absolutely unique and entirely free from all concepts of past, present and future. They are experienced in timelessness.

The continual stream of new discovery, revelation and inspiration which arises at every moment is the manifestation of our clarity.

We should learn to see everyday life as mandala - the luminous fringes of experience which radiate spontaneously from the empty nature of our being. The aspects of our mandala are the day-to-day objects of our life experience moving in the dance or play of the universe.

By this symbolism the inner teacher reveals the profound and ultimate significance of being. Therefore we should be natural and spontaneous, accepting and learning from everything. This enables us to see the ironic and amusing side of events that usually irritate us.

In meditation we can see through the illusion of past, present and future - our experience becomes the continuity of nowness. The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it.

So why bother with attempting to establish an illusion of solid ground? We should free ourselves from our past memories and preconceptions of meditation. Each moment of meditation is completely unique and full of potentiality.

In such moments, we will be incapable of judging our meditation in terms of past experience, dry theory or hollow rhetoric. Simply plunging directly into meditation in the moment now, with our whole being, free from hesitation, boredom or excitement, is enlightenment.

...is the second birthday

Call me Mr. Free Radical

Rely on the right stuff

No Fear

Dungse Garab Dorje Rinpoche's Krodikali puja in Taipei噶拉多傑仁波切主法 黑忿怒空行母大薈供

The Grand Krodikali Tshog Bum ceremony

Fri.-Sun., December 8-10, 2006

Ratnasambhava Temple (known as WuFeng Temple), WuFeng Shan, 39 WuFeng Rd. Alley 61, Xindian City, Taipei County

This is an extraordinarily rare chance to participate at a ceremony of the Dudjom lineage Choed practice yidam Krodikali (the Black Wrathful Dakini) with the holder and heir of the Dudjom lineage, Dungse Garab Dorje Rinpoche (grandson of Kyabje Dudjom Rinpoche, son of Dungse Thinley Norbu Rinpoche and brother of Dzongsar Khyentse Rinpoche).

Rinpoche speaks in English, with Chinese translation; English chanting texts will be provided.

Attendance is free. Contributions are welcome.

By bus: Bus 647, 650, 8, Green 3. Get off at the stop "Corner of Jung-Jeng Road"
By MRT: Xindian line (green line), "Qizhang" or "Xindian Municipal Hall" station
Then take a taxi (~5 minutes) or walk (~20 minutes)

Further information & assistance:
Taichung New Treasure of Dudjom Dharma Society
No. 273 Tsao-Hu Road, Dali City, Taichung County
TEL: (04) 2496-9688 / 2496-9689


黑忿怒空行母薈供大法會

國曆95年12月8(五)、9(六)、10(日)日
台北市新店市五峰路61巷39號(南方保生佛剎)

12月8日(五)

早上9:00~11:00
法會開始供燈儀式，迎請黑忿怒空行母聖眾降臨壇城暨薈供之前行、正行修法

午一場1:30~3:00
午二場3:30~5:00
護法修法及懺悔消障暨黑忿怒空行母累積薈供（當日圓滿）加持修法

晚上7:30
黑忿怒空行母身語意灌頂


12月9日(六)

早上9:00~11:00
黑忿怒空行母聖眾降臨壇城暨薈供之前行、正行修法

午一場1:30~3:00
午二場3:30~5:00
護法修法及懺悔消障暨黑忿怒空行母超度及累積薈供加持修法

晚上7:30
黑忿怒空行母身語意灌頂


12月10(日)

早上9:00~11:00
黑忿怒空行母聖眾降臨壇城暨薈供之前行、正行修法

午一場1:30~3:00
黑忿怒空行母會供大法會

午二場3:30~5:00
護法修法及懺悔消障暨黑忿怒空行母累積薈供（當日圓滿）加持修法

晚上7:30
黑忿怒空行母會供大法會身語意圓滿成就加持灌頂

交通指引:
1. 自用轎車請按現場指示停車, 搭乘計程車者請至停車場便下車步行, 由於會場出入須借道羅馬山莊, 請減速慢行勿鳴喇叭
2. 公車: 647. 650. 綠3. 至"中正路口"下車後, 可轉搭5分鐘計程車或步行20分鐘至會場
3. 捷運: 綠色新店線至"七張"或"新店市公所", 出站後轉搭5分鐘計程車或步行20分鐘至會場
4. 新店計程車行: 大豐02-29183000; 大千02-22192626

尊貴的 噶拉多傑仁波切主法國曆95年11月24(五)、25(六)、26(日)日海生蓮師十萬薈供及供燈大法會

11月24日(五)

早上9:00~11:00
法會開始啟燈供佛儀式，迎請蓮師聖眾降臨壇城及十萬遍薈供之前行、正行修法

午一場1:30~3:00
午二場3:30~5:00
護法修法及累積蓮師十萬遍薈供唸誦及當日滿修法

晚上7:30
海生蓮師身語意灌頂


11月25日(六)

早上9:00~11:00
迎請蓮師聖眾降臨壇城及十萬遍薈供之前行、正行修法

午一場1:30~3:00
午二場3:30~5:00
護法修法、伊喜措嘉佛母超度及累積蓮師十萬遍薈供唸誦及當日滿修法

晚上7:30
海生蓮師身語意灌頂


11月26日(日)

早上9:00~11:00
迎請蓮師聖眾降臨壇城及十萬遍薈供之前行、正行修法

午一場1:30~3:00
海生蓮師大火供

午二場3:30~5:00
累積蓮師十萬遍薈供唸誦及當日滿修法

晚上7:30
海生蓮師十萬會供大法會身語意圓滿成就加持灌頂


地點:中縣大里市草湖路273號
電話:04-24969688, 24969689
傳真:04-24969699

Spider's web

When I woke up this morning, the pale rays of the dawning sun were shining through a web that a spider had spun between a thanka, a bunch of incense and the top end of a candle on the altar. In itself, that wouldn't be too curious at all- the incense "stupa", for instance, is ritual and is never lit anyway. What makes it interesting, though, is that I had lit the candle right after I had put it in the stand just before going to bed last night. Therefore, the spider must have attached the strings of his creation to an already burning candle! How is this for building your worldview on a shaky ground?

The candle has now still another couple of centimeters to burn, and the string is miraculously still intact, descending with how the candle burns. Yet, soon it will reach the stand, the flame will keep burning until there is no wax left, and the stand will be heated to an extremely high temperature. Is that what the spider counted on from the beginning? Is he so sure that his silk will stand the heat?

I'll see when I come back in the afternoon.

Penor Rinpoche's Dharma events in Taiwan 2006 貝諾法王2006蒞台慈悲弘化行程

【行程表】
Schedule up @ Palyul Center

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【台中中心】行程

9/ 30 （六）上午 10: 00~ 12: 00 「蓮師財神」法會 (1)
9/ 30 （六）下午 2: 00~ 4: 00 「蓮師財神」法會 (2)
9/ 30 （六）晚間 7:00~ 9: 00 「蓮師財神」灌頂
10/ 1 （日）上午 10: 00~ 12: 00 「蓮師財神」法會 (3)
10/ 1 （日）下午 2: 00~ 4: 00 「蓮師財神部主」火供
10/ 2 （一）晚間 7:30~ 　初十「蓮師持明總集」薈供、供燈祈願

寧瑪巴白玉佛學中心【台中中心】
台中市文心路四段 329 號 7 樓　　
電話：(04) 2245-4672　　傳真：(04) 2245-4653

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【台南中心】行程

10/ 7 （六）上午 10: 00~ 12: 00　中心新址佛堂開光勝住法會
10/ 7 （六）晚間 7:30~　雷饒林巴「遍除惡逆違緣」灌頂、皈依
10/ 8 （日）下午 2: 00~ 5: 00 格薩爾煙供、修護法
10/ 8 （日）晚間 7:30~ 9: 00　灌頂、超度法會

台南市藏傳佛教寧瑪巴白玉祥丘達吉林佛法中心【台南中心】
台南市安平區建平八街551號6樓之8　　
電話：(06) 2957-882~3　　傳真：(06) 2957-894

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【嘉義】行程

10/9（一）晚間 7:30- 大圓滿上師相應甚深密意精華心要口訣傳授大法會
【法會地點】嘉義市寧瑪巴密宗光明佛學會
嘉義市竹圍四路130號(市賢圖書管旁)．電話：05-2323380
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

(9/22更新消息）10/10（二）上午9:00-12:00　聖救度母護國息災祈福願成大法會及口傳準提佛母心咒
10/10（二）下午2:00- 伏藏大般若性空金剛佛母及瑪吉拉尊施身輪涅口訣及灌頂法會
【法會地點】嘉義市啟智學校
地址：嘉義市世賢路二段一二三號．電話：05-2323380

嘉義中心喇嘛告知，嘉義準提佛母口傳時間將改在10月9日晚上。

貝諾法王將於大圓滿上師相應祕密口訣總集傳授後 口傳準提佛母心咒~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
10/11（三）上午8:00~　放生放天馬（嘎桑仁波切帶領）

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【高雄師範大學】行程

10/13（五）晚間 7:00~　龍欽心髓施身法修法暨長壽佛加持

主辦單位：中華民國白玉塔唐佛學會
法會地點：高雄師範大學活動中心二樓大禮堂

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【高雄中心】行程

10/ 14 （六）上午 10: 00~ 12: 00 「大福運天女」法會 (1)
10/ 14 （六）下午 2: 00~ 4: 00 「大福運天女」法會 (2)
10/ 14 （六）晚間 7:00~ 9: 00 「八大嘿汝嘎」灌頂
10/ 15 （日）上午 10: 00~ 12: 00 「大福運天女」法會 (3)
10/ 15 （日）下午 2: 00~ 3: 30 「大福運天女」灌頂
10/ 16 （一）晚間 7:30~ 開示、皈依、頒發結緣品

高雄白玉祥丘達吉林佛法中心【高雄中心】
高雄市苓雅區中山二路489號9樓　　
電話：(07) 5360-466 / 88　　傳真：(07) 3307-375

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【高雄國軍英雄館】行程

10/19（四）下午 2: 30　大圓滿即身成就虹光身~傑尊毗瑪寧體心髓
．秘密法名灌頂法會（主法上師：徹令多傑堪布）

10/19（四）晚間 7:00　藏傳四臂準提佛母灌頂法會（主法上師：貝諾法王）
【主辦單位】高雄市舊譯顯密法林中心（電話:07-3855427．翟師兄0932-852334）
【法會地點】雄市國軍英雄館 3F 活動中心




(9/22更新消息）
請各位欲參加貝諾法王 親自主法灌頂的
藏傳四臂準提佛母灌頂法會的法友注意，
當天下午三點開始口傳法本教授。請勿錯過。

Link 1
Link 2

10/19（四）下午 3:00 藏傳四臂準提佛母儀軌口傳及實修講解

晚上19:00 藏傳四臂準提佛母灌頂法會(由貝諾法王 親自主法 貝瑪南嘉老師翻譯)

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【台北中心】行程

10/ 20 （五） 晚間 7:00~ 9: 00 「六種中陰」教授、皈依
10/ 21 （六）上午 10: 00~ 12: 00 消災延壽法會 (1)
10/ 21 （六）下午 2: 00~ 4: 30 消災延壽法會 (2)
10/ 21 （六）晚間 7:00~ 9: 00 「密修大悲觀音痛苦自解脫十尊」灌頂

寧瑪巴白玉祥丘達吉林佛學會台北市總會【台北中心】
台北市忠孝東路3段205號5樓　　
電話：(02) 2752-5662　　傳真：(02)2752-1971

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【深坑中心】行程

10/ 22 （日） 晚間 7: 00~ 9: 00 「藥師佛」灌頂

中華民國寧瑪巴白玉佛學會【深坑中心】
台北縣深坑鄉翠谷街八巷10號　　
電話：(02) 2662-4272，2664-9777．阿南仁波切0933-855 770

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【國軍文藝活動中心】行程

10/27（五）下午15:00-17:00　大威力不動明王實修法介紹
【主法上師：堪布 徹令多傑仁波切．翻譯：貝瑪南嘉】
◎A.藏密不動明王傳承緣由。　◎B.實修的利益及力量。
◎『經傳不動明王金剛橋』實修法本及藏密『準提佛母實修』法本口傳

10/27（五）晚間19:00-21:30　即身解脫大威力『不動明王金剛橋』 灌頂法會
【主法上師：依怙主 貝諾法王 首次在台傳灌】

【主辦單位】台北縣板橋市長江路一段168號2F
．電話：(02)22586172　傳真：(02)22550746 www.y-s-p-d.org.tw
【法會地點】國軍文藝活動中心 （台北市中正區中華路1段69號）

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【大安高工】行程

10/ 28 （六）下午 2: 00~ 5: 00 《天法廿一財神總集》灌頂
10/ 28 （六）晚間 7:00~ 9: 00 《天法廿一財神總集》共修大法會 (1)
10/ 29 （日）上午 9: 30~ 12: 00《天法廿一財神總集》共修大法會 (2)
10/ 29 （日）下午 3: 00~ 5: 00 「廿一財神、蓮師財神、大福運天女」三壇城共同修法、加持招福物，分發北、中、南三場大法會結緣品

【法會地點】台北市大安高工（大安區復興南路2段52號）
【主辦單位】台灣寧瑪巴白玉祥丘達吉林佛學會（新店中心）

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【台北科技大學】行程

11/3（五）下午 3: 00~6:00 「諸密續之王──《吉祥秘密精華續》」提要開示
◎1、秋居林巴伏藏「更密意之唯一金剛橛」儀軌口傳
◎2、惹納林巴伏藏「密修金剛橛」儀軌口傳
◎3、晉美彭措法王意伏藏「項帶金剛橛」儀軌口傳
※口傳上師：堪布札西徹令仁波切

11/3（五）晚間 7: 00－　
鄔金秋居德欽林巴（鄔金最勝大樂洲）尊者伏藏法「更密意之唯一金剛橛」灌頂
（主法上師：貝諾法王）

【法會地點】台北科技大學　
．台北市忠孝東路三段1號（忠孝東路、建國南路交叉口）
【交通路線】捷運可搭至「忠孝新生」站（4號出口），公車路線：202, 212, 232, 262, 299, 605線可達

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【新店中心】行程

11/ 8 （三）
◎下午 1: 00~ 4: 00 「不分教派共同祈請依怙主　貝諾法王長壽住世、感恩祈願」共修大法會 (1)
◎下午 4: 00~ 5: 00「法王長壽住世」共修大法會 (2)，長壽法會、遣回空行修法
◎晚間 7:00~ 9: 00「法王長壽住世」共修大法會 (3)
．獻供八吉祥、八瑞物，呈進修法成就、身語意曼札供養
．法王為大眾賜予長壽加持

【主辦單位、法會地點】台灣寧瑪巴白玉祥丘達吉林佛學會（新店中心）
台北縣新店市民權路137號3樓電話　　
(02) 2218-2486~7　　傳真：(02) 2218-3780

Namkhai Nyingpo Rinpoche's center: threefold Guru Rinpoche empowerment & some pizza

With Dungsey Garab Dorje and Namkhai Nyingpo Rinpoches

Fast food...



...while waiting for Garab Rinpoche...


The precious 大度男 waiting...


And here they are!


... exchanging greetings


Lauri finally mastered the art of 裝可愛自拍


Toast with Rinpoches and the president of NNR's center


合照. Lauri looks like a viking- which he is.


Loppis n@gudega h@mar yldpilt- ma parajasti kiirgan pildil pimedust, samas kui eelmisel kiirgasin kaamera taga valgust :)

: ) Have a nice flight ( :

All over Taipei, from 101 and Grand Hyatt through AIT to YangmingShan,
one
big
KHONG PHA
TSA

Free Tibetan Language Course - Elementary免費初級藏語課程

Introduction to Tibetan

Starting September 6th
Every Wed. 2:30-4:40 p.m.

Lectured by Geshe Yeshe and Lama Lobsang with interpreter Ms. Yeh. This course is an introduction to written and oral forms of the Tibetan language.

Drepung Loseling Monastic University's Dharma Center
3rd Floor, No. 87 Shih-Da Road
Taipei City, Taiwan
(MRT Station: Green Line/TaiPower Building, Exit 3)
TEL 02-2369-7826

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9/6起，本中心將提供藏文基礎課程，由常住耶謝謹巴格西免費教授，洛桑佩杰喇嘛和專業翻譯葉惠蘭師姐從旁協助，師資優秀，歡迎大家參加，學習道地的藏語發音。

每週三下午 2:30 - 4:30 初級藏語會話
報名請洽許師兄 0972-216056

台灣哲蚌洛色林佛學會
臺北市師大路87號3樓 (捷運新店線"台電大樓"站3號出口)
電話 (02) 2369-7826
奇摩部落格 Loseling

Garab Rinpoche's newly announced teaching 噶拉多傑仁波切之三十七佛子行開示

September 2~3 (Sat.~Sun.)
7:50 PM in Taichung

Teachings on Bodhicitta, based on Master Thogme Zangpo's classical text "The Thirty-seven Practices of a Bodhisattva (rgyal-sras lag-len so-bdun-ma)"

仁波切之開示作為了教導提升作為三寶佛弟子應有的行為與正確的觀念，對於何為才是善業，如何取捨，給予直接或間接之指導與影響，講解三十七佛子行以作為學佛弟子深入佛法之依歸。
時間:國曆95年9月2(六)、3(日)日 晚上7:50
地點:台中縣敦珠新岩傳學佛會
台中縣大里市草湖路273號
電話:(04)2496-9688 & (04)2496-9689
傳真:(04)2496-9699

Dungse Garab Dorje Rinpoche's schedule in Taiwan 2006

18th - 20th August 2006 (Fri.-Sun.) in Taichung

August 18th, Friday

7:50 PM

Bardo teachings

August 19th, Saturday

10:00 AM

Liberation Puja of the 100 Peaceful and Wrathful Deities of Bardo: Preliminary Part

2:30 PM

Liberation Puja of the 100 Peaceful and Wrathful Deities of Bardo: Main Part

7:50 PM

Bardo teachings

August 20th, Sunday

10:00 AM

Liberation Puja of the 100 Peaceful and Wrathful Deities of Bardo: Completion Part

2:30 PM

Grand Fire Puja of Vajrasattva

7:50 PM

Completion Empowerment of the 100 Peaceful and Wrathful Deities of Bardo

國曆94年8月18(五)、19(六)、20(日)日圓滿法會
(將恭請尊貴的 噶拉多傑仁波切主法)

8月18日(五)

晚上7:50
中陰身開示

8月19日(六)

早上10:00
中陰文武百尊(喜措蔣秋)前行超度法

下午2:30
中陰文武百尊(喜措蔣秋)正前超度法

晚上7:50
中陰身開示

8月20日(日)

早上10:00
中陰文武百尊(喜措蔣秋)圓滿超度法

下午2:30
金剛薩埵大火供

晚上7:50
中陰文武百尊(喜措蔣秋)圓滿灌頂

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尊貴的 噶拉多傑仁波切主法之大法會預定時間為

一、海生蓮師十萬薈供及千燈供佛大法會
日期:95年度11月24(五)、25(六)、26(日)日
地點:台中縣大里市草湖路273號(台中中心)

二、黑忿怒空行母大法會
日期:95年度12月8(五)、9(六)、10(日)日
地點:台北市新店市五峰路61巷39號(南方寶生佛剎)

24th - 26th November 2006 (Fri.-Sun.) in Taichung : The Grand Tshokhye Thugthig Tshog Bum

8th - 10th December 2006 (Fri.-Sun.) in Taipei : The Grand Krodikali Tshog Bum

Request from Dzongsar Khyentse Rinpoche

親愛的朋友

謝謝你們幫忙唸誦金剛薩埵百字明
並將功德迴向康卓慈玲秋瓏佛母身體健康和長壽

請暫時不要寄郵件告訴我您持咒的數量
請累積您持誦的數量至
2006年8月17日0：00 - 24：00
請在這段時間內寄email給我們您持咒的總共數量
tara@earth.sinica.edu.tw
以方便統計持咒的總數回報給仁波切

再次感謝您的發心和努力
也祝福您
身體健康 吉祥如意

悉達多本願會敬上

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宗薩欽哲仁波切的指示與要求

仁波切希望大家竭盡所能的的持誦金剛薩埵百字明咒，以迴向康卓慈玲秋瓏佛母（Khadro Tsering Chodron — 第二世宗薩欽哲仁波切的佛母）的身體健康和長壽。就像之前大家為仁波切的父親迴向一樣。

請注意，如果康卓慈玲秋瓏佛母的健康惡化，仁波切北美以及南美的行程可能更改。

Message from Rinpoche to his sangha and others who might be interested:

Please do as many Vajrasattva mantras as you can for the health and long-life of Khadro Tsering Chodron as you had done for my father.

Please note that the North and/or South American itinerary might have to change if Khadro Tsering Chodron's health deteriorates.

End of Message from Rinpoche

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Please email the accumulated number of mantras to
tara@earth.sinica.edu.tw
between 0：00 and 24：00 of August 17th, 2006

Easy to remember: the day before Dungse Garab Dorje Rinpoche's teachings in Taichung - see next post

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Links:
Dzongsar Khyentse Chokyi Lodro @ Wikipedia with mention of Khandro Tsering Chodron
Dzongsar Jamyang Khyentse Rinpoche @ Wikipedia
Siddhartha's Intent International
悉達多本願會

Henri's pics from Saaremaa

... at the medieval churches of Pöide and Kaarma,
placing Dilgo & Dzongsar Khyentse Rinpoches' Peace Vase

Flashback to Estonian Christmas 2005 in Taipei

Merry Christmas t'y'all from Lauri & Leelo!

Candlelit dinner...

...prepared by a professional




No Hamlet, and no skull...